Much love, your brother …

My younger sibling would be turning 50 this year. I wonder what would have been explored in the last half century had that sibling survived?

I think of what pleasures and pains would have been created if I had always had the youngster beneath me in the family. I wonder how my own life experience would have been altered by being the big brother?

As a four year-old, my rather large bedroom in the eaves of the house I grew up in was ready to be divided for the coming of the newest member of our household. I clearly remember how my parents began to manipulate my thinking in preparation for the commencement of the building works. It was ‘going to be fun’ having a smaller room. I’d ‘get to choose my own bedspread’ – I’d even be allowed one that represented the cockpit of a racing car, if I’d ‘just give up [my] protests, see sense and take a positive view’. Of course, being four, I didn’t really understand what was going on and I certainly didn’t understand why my older sister was getting to keep a room of her own with all of her stuff and things in it. There would be no consequence of reduced space for her. I was very resistant and, although I say it myself, rightly so!

Skip forward a few months and a different message was circulating in my life. Unseen, but not unfelt by me, my mother had lost the baby that was due in the family. Suddenly my peace was being shattered by another direct assault on my space: apparently there was someone already in existence who might be coming to share my room. The audacity! An adopted child – whatever that meant. We were now expecting a cuckoo!

As it happens, the cuckoo-child never arrived. But as time followed on I was next introduced to the idea of emigration to Australia, where we would all ‘get new lives’.

The changes seemed to mount and I really didn’t like all of this unsettled social soup that we were living in. Most noticeably, my mother’s health began to deteriorate – her body quietly rejecting something. Loss in her was transformed into chronic painful illness. By the time a full seven years had passed from the loss of the child we were finally moving – but it wasn’t across the globe. Leading up to this move, the basement of our house, which my ‘aunt’ lived in, was converted into a self-contained flat. A new bathroom was created on the ground floor, and then the three upper floors that had been my family home were split  to form yet more self-contained properties. My ‘aunt’, a casualty of this change, moved out. It was a personal loss.

On the day before the morning I started secondary school we moved to a small house away from my friends. It seemed that for seven years one loss became another. Loss transformed until it couldn’t be clearly seen what was actually missing anymore.

Imaginations and dreams gave way to decomposition as I watched my father retreat into what I would later realise was depression. My once-safe comforting mother had, by then, almost totally dissolved into pain and anger. When both my parents were in their final phases of life I dared to fully and directly bring up the loss of the youngest member of our family – but it was ‘too late’, too hidden, ‘hardly remembered’ they said. My child that had sought the adult answers continued to be denied the required explanations, but therapy helped give the events a narrative by which to understand the family loss, pain, anxiety and depression.

Having permanently returned to my home city this year, the ‘golden’ anniversary of all that loss, I allow myself to wonder what different path there might have been if that younger sibling of mine had made it though. RIP Little One.

Much love,

Your brother

Duncan challenges you to …

… reach out to a sibling whatever your shared history.

All rights reserved © Copyright Duncan E. Stafford 2022. Unauthorized use and/or duplication of this material without express and written permission from the author of this post is strictly prohibited. (This article was originally published in 2019 as part of the Three Men with a Blog project.)

All character-based realisations contained in this post are either of a fictional nature or have been derived from heavily disguised, consensually given information. 

Judgment to be made

The thought is in my head: I’m a cheat, a liar. No, worse than that, I’m a phoney and a fraud 

The thoughts come fast because, in the moment, I know the conflict between my human self and my professional role is in play. I’m also in trouble because I’m quite sure congruence has deserted me.

Although the thoughts are challenging ones to be throwing at myself, if you knew what I was thinking about the person sat looking at me through the screen you might agree with my self-assessment. The difficulty is not just that I’m suffering a lack of congruence but that I’m deeply caught in negative countertransference and so my empathic response has taken absence without leave. 

Without being able to reach for empathy, the therapist’s chair feels a lonely and dangerous place.

It’s difficult to hear things from him that make me consider him in a new, negative light. My inner human self is ranting at him: What did you expect to happen? Could you not see your own stupidity, your own selfishness?

My supervisee isn’t giving me time to gather my professional thoughts; a set of words about how responsible he feels has just collided with his own self-loathing about the choices he made. But his split doesn’t mirror my own internal human/professional dust-up.

The space that the two of us have relied on in all our years of working together feels closed off. I’m still wrestling with these thoughts as he starts to emote deeply. He looks disorientated and his face has become red and mottled as if he were an alcoholic sitting on a park bench, complete with bottle of Bucky wrapped in a brown paper bag. As I hear his intake of breath and moan of grief, the tears and snot that were hanging off the end of his nose drip out of the lense’s gaze.

Unlike many of my colleagues who, perhaps erroneously, only think of in-room work as ‘face to face’, the 371 miles between Alastair and myself has never seemed a vast distance. Indeed, how much more face to face can you be than the 40 centimetres between face and screen on each side. I can see the threads of blood in the whites of his eyes.

Over the years we’ve worked collaboratively, I’ve watched him deal with some dire moments as a therapist and a human being. When his sister was killed in a road traffic collision we worked so carefully and trustingly together on his departure from, and return to, his case load. The loss of a long-term patient to motor-neurone disease was another moment when my admiration for his care and thoughtful practice grew. His attention to that patient seemed to make so much difference to the end of her life. He felt pain and I shared some of it with him in the supervision space.

I’m working really hard for the supervisory couple. I’m fighting for us. I feel the need to converse with my own therapist. He may have died years ago but he’s often with me in the room as an internal supervisor. We talk in the shadow, considering how, in the collective unconscious, there are some serious waves of communication going on between Alistair and me. And then my old clinical supervisor is sitting on my shoulder, asking me – no, interrogating me – about my lack of tolerance in the room.

I’m monitoring my breathing pattern. My body is just engaging with the kinesthetic memory of deep relaxation. And I’m back. I’m in my professional-self.

This is better. Feel the space! The walls have moved far away. Some of my other consultants over the years flow to the space – from therapeutic and supervision engagements. It’s quite a team to have on my side.

Spaces in the therapeutic profession are very considered and complex things. There are the outer ones, the room, the being together in a space and then there are myriad ever-changing inner ones. I know what I have to say, with congruence reintegrated; I know it will feel risky but we have always worked with honesty and I will have to let him judge me as I might still be judging him.

I begin to talk, my professional risking forward what I hope will be considered a balanced tone – something my inner human had temporarily been without. ‘I’m hearing in all this that you feel, somehow, it was definitively you who brought Covid into the family. That you contracted the coronavirus from your in-room work and that made you responsible. Now, you’re heartbroken. It’s not only the loss in your family – it’s also because you aren’t in a place where you can support your patients with the trouble they’re experiencing in life while you are stuck in your own guilt and grief. Perhaps, given that you know I’m only working online during the pandemic, you’re also wondering if I’m looking down on you from a point of judgment?’

There is a pause.

He breathes deeply …

Duncan cogitates …

The above raises what can be a deeply uncomfortable reality: the binary split between human-self and professional-self in an encounter. 

All rights reserved © Copyright Duncan E. Stafford 2022. Unauthorized use and/or duplication of this material without express and written permission from the author of this post is strictly prohibited. (This article was originally published in 2021 as part of the Three Men with a Blog project.)

All character-based realisations contained in this post are either of a fictional nature or have been derived from heavily disguised, consensually given information. 

Dying Twice

This year, and for the first time, the anniversary of my father’s death some years ago passed by without me remembering …

It had been a short drive to the nursing home my father had moved to eight days previously. My wife and I had been his primary carers for close to a decade but when, fourteen weeks earlier, he had fallen and broken his hip, his move away from his home and into the healthcare system sparked in him a serious decline. There was also a touch of guilt at the freedoms his move was affording to us.

As we neared the care home, an ambulance on an emergency call passed us. A minute later we drew up behind it and a paramedic vehicle already parked at the home. My wife said to me, ‘It’s for your father.’ I winced; I felt her to be right.

As we strode down the corridor of the second floor suite in which my father had taken residency, a member of staff addressed us: ‘Are you here to see Brian?’

‘Yes,’ we both smiled.

There was already a temporal shift occurring – odd, I thought, no one has addressed us in such a way before. A nurse blocked our path to my father’s room: ‘You’re Brian’s relatives?’ Somehow, in a moment, we were all in her office. My wife looked pale: ‘You’d better sit down Mrs Stafford.’ But there was a dreadful tension and confusion in the space. With my psychotherapist’s hat on I honed in on the emotion – there was huge anxiety being broadcast from this experienced nurse. After a few words she left us saying, ‘I’ll just check on your father’s condition.’ It hit my wife and me at the same moment and we rushed along the corridor.

Bundling into my father’s room we saw a paramedic ‘shouting’ at the prone and half naked figure: ‘Come on Brian … stay with us.’ My father’s chest heaved in physical distress as a bag covered his mouth and another medic prepared to shock him. His skin had the waxy hue and paleness I’d seen on my mother as she passed away.

In the small living space that had become my father’s whole world the paraphernalia of modern emergency support was strewn all around. My wife was first to enunciate her horror: ‘What are you doing this for?!’

For several weeks in three separate medical establishments my father, despite his communication difficulties caused by a stroke some years earlier, had made himself understood – he wanted to die. For the long years before he broke his hip my wife and I had cared for my father, it had been difficult to watch his almost daily decline; he had been a proud, principled and independent man, a teacher and an artist. At eighty, long overdue, he become a published poet. Difficult as it was to watch, we respected that this was a man fading out at his own request. And yet here we were, thrust into the most terrible of moments – a man who wanted to die being forced back into a world he no longer had an interest in. Our protestations that my father be allowed to pass away brought yet more tension into the room. The ‘shouting’ stopped, but our fourteen weeks of frustrations at the NHS care system were too much for me and my wife.

In counterpoint we made our cases aloud to the six medics about respect and civilised treatment. But apparently, my father’s DNR (do not resuscitate) wishes had not been recorded in the requisite manner. Procedure and regulation were in the way of care and welfare, and overrode my father’s desires.

For his entire adult life, my father voted for a system that respected people, treated them well; a welfare state, a national health service, free at the point of need – one of the marks of a civilised and mature society. Those entrusted to administer NHS continuing healthcare had already attempted piracy with his rights and, now, these paramedics were clearly having to apply procedure rather than the human care they so obviously wished to dispense.

My father was being denied his wish to die peacefully and with respect. This was a system seeking to revive him so that it might take him back to a hospital he had already refused to be taken to, in order that he could ‘die’ once more, probably on a trolly in a corridor in A&E.

Before all was lost, the senior paramedic took control and through several different stages and conversations that involved myself and my father’s GP the paramedics were allowed to ‘withdraw’. And then the room was quiet and my father once more calm. His beloved radio could be heard in the corner of his room and death once more began to claim his body. Peacefully and with us as comforters for his passage he was able to complete his life, with respect and dignity.

All rights reserved © Copyright Duncan E. Stafford 2022. Unauthorized use and/or duplication of this material without express and written permission from the author of this post is strictly prohibited. (This article was originally published on Three men with a blog in 2018.)

Mother Nature

It’s pretty snug in the back of the café on the high street. Soft fried eggs are being popped by chips on most tables, washed down with builders’ strength teas while unapologetic white bread – spread with margarine – is busy mopping up baked bean sauce.

Across the aisle, to my right, a table of five sit talking – three young women in their mid-twenties, a giant of a man (probably thirty) and an angelic blonde child of about fifteen months who is sat in a high chair with her back towards me.

I’m not quite sure what first draws my attention to the group but I’m suddenly aware of something completely chilling. The woman closest to the child (who appears to be her mother) displays open anger and disgust, for no apparent reason, towards the child, who is finger feeding herself.

I am so tightly aligned with the mother’s eyes that I can’t believe she hasn’t seen me looking directly at their dyad. I’m unsettled. Here in the friendly atmosphere of my favourite greasy spoon, where I have never heard cross words spoken or seen tension displayed. Here in this friendly high street enclave I am deeply disconcerted at some momentary flashed expressions.

And now I’m no longer enjoying the acidic bite of the tinned tomatoes that accompany my eggs, chips and beans. My human ability to read two of the six universal emotions purported by Ekman and Friesen* have seen to that.

Mother is looking blankly at the child. Across the table engaged with her friends and partner she appears inconsistent: sometimes smiling and engaging but then turning to her child with poison and what I see as resentment. Father strokes the child’s head for a moment. Mother, checking to see the others are engaged away from her, flashes more disgust at her child. Mother’s upper lip is raised, the bridge of her nose wrinkles and her cheeks are high.

I think I raise my right hand to my mouth to try to cover the words I’d like to shout across the room. I want to stand up in the back of the café and address my fellow regular patrons. ‘Am I the only one who can see this?’ I’d shout. I want to race across the room and ask what is wrong with this friendship group that they do not challenge this mother, their friend. Why do they not want to protect the Angel from this storm?

I’ve lost my hunger and I am left in a universe of uncertainty. Did my own mother feel these emotions towards me when I was a child?

Angel, who has been so calm and contained for one this young, reaches over her plastic feeding bar and attempts to get to more food. Her father strokes her head gently once more. Mother stretches to the food, breaks off a crust of toast and drives it in the air past her daughter’s eyes to her own mouth, and drops it in. Every gesture aimed at Angel says, ‘I hate you; you disgust me.’

I deploy my inner therapist as my own referee against demonising this young mother.

Thankfully, mother and friends are ahead in their meals and don’t look as though they will sit and talk after they finish. Dad produces hand wipes for mum to clean Angel’shands. The three engage, and Angel is allowed to witness and absorb more of her mother’s bile. Mother’s eyes dart around her friends and partner. She places the first wipe, now dirty, on Angel’s head; it looks like she wants to humiliate Angel, turn her into a rubbish dump. She begins to roughly clean her other hand. Father’s long arm reaches over and removes the wipe from Angel’s head and places it on the table. Mother smiles at her partner in a sarcastically petulant manner, then turns a disgusted face once more towards Angel – dismissing her.

My inner therapist has decided he is watching the acting out of an envious attack from mother to the child who has stolen her lover. It is dangerous, raw and uncomfortable to see. How have I been able to be this voyeur? How have I not been seen watching in plain sight?

Father rises from the table, stoops and picks up Angel from her chair. He holds her lovingly in an embrace and I see, as they twist around, the brightest of faces, a smile and a giggle. Now moments later mother is manoeuvring the empty pushchair through the café. She looks depressed, abandoned, weighted by the world.

The observation is over. I am unsettled: ‘What could I have done?’

I so hope I will not read of a mother and child killed on the nearby railway crossing or of Angel battered and abused, then removed into care.

This breakfast has left me feeling empty; I’ll not forget it for a long time yet.

* Ekman, P. and Friesen, W.V. (1971). Constants across cultures in the face and emotion. Journal of Personality and Social Psychology, 17(2), 124–129.

All rights reserved © Copyright Duncan E. Stafford 2022. Unauthorized use and/or duplication of this material without express and written permission from the author of this post is strictly prohibited. (This article was originally published in 2018)

The Zen of Frank

As a student in the 1980s I had a Critical Analysis teacher who rarely turned up on time for lectures …

In fact, he often didn’t turn up until the very last moments of a session but always managed to hush his students’ chorus of criticism by turning the negative comments back on his accusers. 

In his first term of teaching me, I was as indignant as any other student. But as the months went by I observed his behaviour. With his educational conjuring, this quiet and charismatic man began to gain more and more of my attention. It seemed to me that Frank wasn’t skiving or avoiding teaching; he was watching us individually and as a class – sometimes from a vantage point elsewhere in the college. He enquired of us why it was we wasted the time he was ‘giving us’. Why did we ‘generally loaf around, smoke in doorways or hang out of windows’, especially as there was obviously so much still to learn?

It was the final term of the first year before Frank began to attend as many classes as we, his students, did. Several of us were still some way off working with the set texts our course was supposed to be about. And yet those same classmates were now engaged in infantile battles with Frank over whether he really did know the meaning of every word in the Oxford English Dictionary (from memory, he was never foiled). 

Youth and naivety potentially led us to waste a lot of our time along with projecting onto others the blame for our individual lack of performance.

The last time I saw Frank was, appropriately, a few moments before I left college for the final time. It was a hot summer’s day – the sort many small boys enjoy because of the huge numbers of flying ants building up to their nuptial flight. As I walked through the gates and headed for my motorbike, I caught a glimpse of Frank kneeling on the ground observing insects with more of an amused look of a young boy than a 60 year-old man.

I ambled over to him and we began to converse. A few sentences in, I delighted in telling him that I thought I’d probably learned more from his non-lessons than I had from all my other subjects combined. He smiled, and I continued: ‘And I think I understand what you were trying to do for us. It was all about taking responsibility for our own actions, doing our own work, seeing things how we see them and making use of that knowledge.’

I stopped and smiled back at him. He put out his hand, I accepted it, and we shook with vigour. ‘Keep thinking; keep watching; keep looking,’ he said. He turned away and got back down on his knees to continue his insect observation.

Almost 40 years on from the lessons of Frank, I suppose he will certainly have passed on from this mortal coil. However, his facilitating approach hasn’t. The unconventional methods deployed during those Critical Analysis lessons would be impossible to use in a teaching role this century – and yet from a therapeutic chair they still look deeply valuable. Frank’s style was rooted in creating informed, personal growth. For some of us at least, the approach lay good grounds for the development of complex grey thinking in a world of blacks and whites, but there was much more in it than that. 

These days, when Frank crosses my mind during a session I can be pretty certain that the work of growth is deeply in play – the focus in those moments will so often have turned towards becoming truly, richly, deeply the person they were looking to become before everything else got in their way. Frank didn’t appear to care for the ego of attribution of knowledge, only that you learn and find the things you need for your journey. But once in a while I like to mention his name, to tell others of a great teacher who has stayed with me – as relevant in therapy as he was in the arts. 

(This article was originally published on Three Men With a Blog.)

All rights reserved © Copyright Duncan E. Stafford 2022. Unauthorized use and/or duplication of this material without express and written permission from the author of this post is strictly prohibited.

The right to choose more than black and white

ThinkingBlog

Recently, I had a long and exhilarating conversation with a male colleague who had sought to challenge some black and white (binary thinking) by making a particular job application. We spoke the day after his application had been turned down on the grounds of occupational requirement – this is a circumstance where it is lawful to be treated differently due to your sex.*

One of the reasons it became such a meaningful conversation is that the failed application appeared to raise so much detail about the way humans get locked into simplistic or binary thinking. Take, for instance, the complex sociopolitical situation the UK has become embroiled in since Brexit first reared its head. You don’t have to look too hard to have seen numerous examples from both the ‘in’ and ‘out’ camps of over-simplification and binary thinking. Such debates perhaps underline that the world is a complex place but that our actual ability to cope with these complexities is limited. Maybe it’s best to see that, in seeking simple solutions, we largely ignore or hide the complexities.

After my conversation with my colleague I was left to consider something I have lived with the whole of my psychotherapeutic career – the fact that women who you might expect to want to work with another women often choose to come and work with a man instead.

Simple and binary thinking might lead you to imagine that a woman who has lived in a coercive or abusive relationship with a man would only want to work with a woman. Similarly, if you are female and have been raped by a man, then it might be expected that you would only work with a woman. However, as we have already discussed, the reality is that the real world is more complex. While it might be that many women feel far more comfortable working with a female therapist, some women make different choices. Some women – especially those who have also suffered at the hands of other women – actually need to work with a male therapist. It might be that to work in a safe, secure space with a trained, registered and accredited male therapist can offer certain women the opportunity to begin to work towards trusting men again.

On numerous occasions during my career, I am glad to have been prepared and able to offer to be a trusted man in the repair work women have undertaken. I just wish that all therapeutic and support organisations would consider getting their palettes out, mix the black and white, and do some ‘grey’ thinking by offering the opportunity for women who need it their choice of gender for their recovery.

*https://www.equalityhumanrights.com/en/advice-and-guidance/sex-discrimination

Everything has still to be learned

BlogLearn

On a wall in my consulting room is stenciled, in 2-inch high letters, a quote from C G Jung: ‘Let no day pass without humbly remembering that everything has still to be learned.’ The quote, which was first offered to me by my Jungian analyst during my own twice-weekly encounter in the late 1990s and early 2000s, made its way to my wall six years ago when I moved into my current workspace. It had, by then, become a mantra for me in my professional and personal life.

I’m aware that the simple idea of never-ending learning that the quote suggests has often been the inspiration for my writing of this blog; see, for example, Crying has an upside for men and women alike, On being ignored forgotten or abandoned and What are you living for now. When we really begin to look for learning in our lives we can be surprised just how much opportunity there is to do so.

While it is obvious and common that people think about therapy as being focused on re-working, understanding and narrativising (for example, past traumas, anxieties, bereavement, loss or depression) or that counselling and psychotherapy help us to move through issues like understanding communication or sexual difficulties as a couple, a simplifying, alternative view is that a surprisingly large amount of therapy is done around learning things. Of course, this learning is not in the way we learn in an academic institution but, nevertheless, therapy is about learning. In the unique non-partisan confidential space of the therapy room we might discover and learn how to look after ourselves better or we might learn a new way to look at a difficulty or problem. With the help of therapy, we might even be open enough to learn new things about old stories or patterns of behaviour; we might see that we can still alter the way we see ourselves within a relationship or perhaps in relation to a past situation.

In part of my professional life – working with sexual addictions – I am even more taken by the learning that therapy becomes. One exercise I use to help addicts become more aware of their behaviours, which I call ‘Stop Moments’, is a task focused on seeing the world in a different way. You ‘stop’ and find something to see in a way that you haven’t before. When people begin this special sort of observation, they often find themselves monitoring the movements of an insect on a window frame or watching a raindrop slide down a pane of glass. Later on in their therapy, I get to hear about wonderful and special moments that people find for themselves. These observations enliven the process but, more than that, they make me certain that therapy is created in a very individual way. Importantly, it continues to remind me, as the therapist, that I too still have everything to learn about a process I have been involved in for more than 20 years.

On beginning to change your life: the first session

blogfirstsession‘Signing up’ for counselling/psychotherapy can be a big move? It may even turn your life around in ways you hadn’t thought of. So it’s wise to consider a few things before, during and after your initial session.

Many people looking for a therapist do an initial search online. Others look through a directory. And yet others may be given recommendations by friends or a GP. However you ‘find’ a therapist, you may still wish to run the following checks.

First, your new therapist should, at minimum, be registered – if not also accredited – with a respected professional organisation such as the BACP or UKCP. (Psychologists should be graduate or chartered members of the BPS.) You should also read their website carefully to check they have the experience of, and feel comfortable working with, your general/specific issues. (This is particularly important in areas like sexual difficulties, as few general psychotherapy/counselling trainings offer enough input in this area.)

You shouldn’t be persuaded that someone is a good therapist because they have a lot of letters after their name. Studies suggest that once core requirements of education and training have been met, the effectiveness of the therapist is not dictated by their qualifications; indeed, research indicates it is the quality of the relationship between you and your therapist that can have a huge positive influence on the outcome of your work together.*

Remember also that, with personal recommendations, what works for one person may not always work for someone else. There is still a ‘goodness of fit’ to consider.

And so, having selected a therapist who you believe will be a good fit for you, the next step is to chat to them – through Skype, email, text or telephone call – and, if it still feels like a good fit – book an initial session.

***

So what can you expect at your first session. If your therapist works for an organisation, your initial session might be quite prescribed. You may have to fill in the organisation’s routine forms and even complete questionnaires or diagnostic tools. However, in a private practice situation, where the therapist works for themselves rather than an organisation, things might be a little more personal and relaxed.

In my own practice, for example, I like people to spend a moment or two getting comfortable on the sofa. It helps me to know how difficult it is for the person to be in the room with me at the start of it all. I often ask people how anxious they feel about coming along for this session – something simple like: ‘On a scale of 1 to 10, where 1 is low and 10 is high, how anxious do you feel right now?’ Perhaps people don’t always tell the truth – a little in the manner that doctors can’t always trust patients to be honest about the number of units of alcohol they drink in a week – but it gets us started. (By the way, the usual ‘anxiety score’ is around 8. Also, people who have had some counselling or psychotherapy before often find it easier to be in the first session with a new therapist.)

Quite often, we might then go on to talk about how odd it is for two strangers to meet in a room, knowing little about each other but being there with the intention of talking about some of the most challenging areas in one of those two people’s lives. I make no secret of the fact there was a time when I, too, needed the help of therapy. I might use that at some point in an initial session if it helps to build a bridge. After all, most of us understand things best when we know something about it – and sometimes going through a process is the best way to find out.

When you’ve said a few things about your issues and discovered that the therapist is a human being, just like you, your anxiety can fall a point or two.

As the session goes on, people begin to sit back on the sofa. They pick up a bottle of water, which I always have available. They might even check out the tissues. In short, they begin to dial into the character of my room, my therapy space. Their breathing deepens and they discover that therapy is just a special kind of conversation. It’s a confidential place where: the therapist won’t have expectations of what you want to do; the phone won’t ring; no one else will ‘break in’. It’s a special conversation because it’s focused on you. That doesn’t mean the therapist has to be silent or a tabular rasa (blank slate) like you see in the movies (although if that’s what you need, then that sort of therapist can still be found).

I see the therapist as someone who: joins you on your journey, facilitating you to find your answers to fulfil your needs; won’t get their story in the way of yours; can help you, from a detached position, to look at things. I also think that therapy is a distinctively creative process that, through working together, forms the unique therapy you need.

The first session normally races by. People often comment they were worried they wouldn’t know how to say things, or even what to say. Yet, somehow, in the end, there wasn’t enough time to cover all the things they wanted to mention.

***

Your first session is over. You are walking away from the place of therapy and are going about you real life again. What can you expect now? You may realise you feel pretty tired, perhaps even exhausted. This is the time to start looking after yourself. Between now and your next session you may spend time thinking about the process. You may even dream some answers or questions. An awful lot of the therapy happens between sessions. Your process has begun … Bon voyage.

* See for example: Lambert and Barley (2001) in Psychotherapy: Theory, Research, Practice, Training, Vol 38(4).


Why not visit my therapy website – therapy-space – where you can contact me or find further information about the therapies I provide for women, men and couples.

Blue Monday, acceptance and the ‘good enough’ New Year’s Resolution.

bluemonday

This year, Blue Monday* – reportedly the most depressing day of the year – occurs on 16 January. But for a moment, I’m not thinking about why, for so many people, things might get so rotten early in the year. In fact, I’m thinking back to a workshop I ran for therapists who came a from wide variety of theoretical backgrounds, and the theoretical approach I’m particularly reminded of as I write this blog is Winnicott’s ‘good enough mother’.**

Beyond the technical details of theory, there is something almost magical about the simple phrase ‘good enough mother’ – especially if seen as a contrast to the idea of the ‘perfect mother’. I often find the same sort of clarity when I examine the word ‘acceptance’, because both the idea of ‘good enough’ and ‘acceptance’ offer us the chance of freedom or liberation from expectation.

As Blue Monday approaches, imagine how quickly you could realign some of the simple hurdles you have already erected in 2017 if you begin to use the ideas of being ‘good enough’ or ‘acceptance’ rather than seeking unobtainable standards.

Reportedly, more than 30 per cent of people will have broken their New Year’s resolutions by the end of the second week of January. So, I wonder how useful the concepts of ‘good enough’ or ‘acceptance’ might be in helping people to continue with the positive changes commonly set around 1 January each year.

Imagine your resolution is to run regularly. At a packed party on 31 December you announced enthusiastically and publically at the stroke of midnight that you’d run a marathon before the end of 2017. On 14 January, as you put on your running shoes and realise how dark and cold it is outside, you notice your determination and enthusiasm shrinking. Despite wanting to save face, you throw in the towel and return to your sofa – crisps and beer in hand. At some point later, you beat yourself up for being weak-willed or lacking commitment.

But what if you take the option to reframe? Drawing from the ‘good enough’ idea, how would it be if you simply decide that enjoying a bit of running could be good enough? In the following days and weeks, you might discover that 1 kilometre turns into 2km, then 5km, then 10km. It turns out that you can accept where you find yourself right here and now and allow your ability to grow naturally, rather than demand of yourself that you adhere to the unrealistic goal you first chose.

Similarly, if you set yourself the task of losing weight – a popular New Year’s resolution – then be realistic. Don’t set your goal at a huge weight loss in an impossible period of time. At least at first, just try to lose something each week – which is actually going to be ‘good enough’ until you have firmly built the habit. If you focus on the small, the sizeable will quickly grow from it. You will then have a much better chance of embedding the change in your life long term; it will become achievable and, therefore, much more likely to improve, rather than knock, your self-esteem.

As you begin to succeed, come from your continued acceptance of the here-and-now ‘good enough’ perspective. This will undoubtedly create chances for you to grow more, but without that demanding self-expectation.

Let me wish you a happy, ‘accepting’ and ‘good enough’ 2017!

*The concept of Blue Monday, the point at which we are supposedly at our most melancholy, was first proposed by psychologist Dr Cliff Arnall as part of a 2005 press release from holiday company Sky Travel. It is claimed that the date was calculated using the equation: [W+(D-d)]xTQ/MxNA – W is weather, D is debt, d monthly salary, T time since Christmas, Q time since failure of attempt to give something up, M low motivational level and NA the need to take action. See: http://www.independent.co.uk/news/science/blue-monday-the-science-behind-the-most-miserable-day-of-the-year-a6816926.html

**Donald Winnicott (1896–1971), a British paediatrician and child psychoanalyst, was the original proposer of the ‘good enough mother’.


Why not visit my therapy website – therapy-space – where you can contact me or find further information about the therapies I provide for women, men and couples.

Where we live: family, home and not making assumptions

bloghomes

The situation in which people live is a common subject that comes up in therapy. There are students new to semi-independent living. There are couples going through the pains of divorce without knowing if one or other of them will be able to afford a new house or be able to keep the family home going. There are people who were brought up in care where the idea of family and home itself might be a challenge, even years after the childhood situation has been resolved.

In Cambridge and Bristol (the two cities in which I work) and, indeed, in much of the UK­, being able to afford to buy your own home is a far-off dream for many people. Home is often the fantasy; everything from situation comedy to the big-budget movies and advertising sells the home, the family, in terms of an ideal myth. Think of the Christmas hearth with burning logs, or the burgeoning table with succulent turkey and steaming hot gravy. And now, as we approach Christmas, the pressure really cranks up for the perfect home and the perfect family.

Anyone who has worked with me or read my blog knows that I keep what happens in the therapy space strictly confidential. But in the run-up to Christmas and the unbalancing pressure it can bring to home and family, I’ve asked two men if I might recount a little from recent conversations I’ve had with them for the Therapy Place Blog. They are men who, in the last few weeks, have challenged some of my automatic thinking about Christmas, home and family, and I hope they might make you pause and contemplate for a moment or two before December 25 arrives.

Simon* (54) was brought up in the care system north of Cambridge. He never knew his real parents, as he was placed in care very early in life. Growing up in care was difficult. He found himself in a series of foster placements but he never felt anyone cared for him very much. He reported being quite a naughty child. ‘I probably just wanted someone to notice me,’ he said. ‘A psychologist told me once that it’s better to get negative attention for being naughty [if you can’t get praise for positive actions] than it is to be ignored. I don’t know what it’s like these days, but when I reached my 18th birthday, that was that! I was sent to the hostel and just had to get on with life on my own.’

Through his 20s and 30s Simon was an alcoholic, but when the doctors told him he was going to die from the effects of his consumption he was able to stop permanently. Simon has never known any family, but he reports having friends he can trust.

Until 2002, Dan* (52) was the owner of his own engineering business in Bristol. ‘I grew up in a large family – two brothers, three sisters, me, my mum and dad, and my gran and pops all lived in the same house. It was pretty mad but we mostly got on. I had a lot of freedom, and from my teens I enjoyed recreational drugs. I never really liked to drink so I sort of joined in by letting go by other means. I got through tech college and set up my own business repairing mechanical things that went wrong. For a long time I had it really made when I think back on it.’

Dan pauses. His eyes tear up. ‘I repaired everything from washing machines to motorbikes. It all went wrong though. I lost my daughter, my wife and my house when I started taking heroin. Even my mum and dad refused to help me out. I stole things from them to support my habit, I was an awful person because of drugs.’

Dan has been clean for four and a half years.

‘I actually found it more difficult to give up the prescription meds than the heroin. I’d really like to get back with my family now but I understand why they can’t trust me – at least not just yet.’

So why do Simon and Dan challenge my automatic thinking about Christmas, home and family? I met Simon sitting on the pavement close to St Andrew’s Street, Cambridge; I met Dan on Prince Street Bridge, Bristol. There had been frost the night before I met each of them. Simon has spent 36 years living rough, and Dan has been sleeping out for 18 months. It’s interesting to think who we walk past in our busy lives planning for the illusive ‘perfect’ Christmas.

Joyeux Noël!

*Names and certain details have been altered in order to protect the identity of both men.